The Phoenician Scheme (2025)

Wes Anderson | 1hr 41min

Having survived six attempts on his life, wealthy industrialist Zsa-Zsa Korda is a man well-acquainted with death. His blasé attitude is somewhat reasonable given the circumstances, proclaiming “Myself, I feel quite safe” with nonchalant, deadpan regularity, and coming to expect peril around every corner. Nevertheless, he knows his days are numbered. After surviving a recent plane crash, monochrome visions of heaven have started raising far more existential questions than the comforts of his fortune ever managed, prompting reflections upon his soul, his legacy, and the immortality of both. Perhaps then Liesl, the daughter who he sent to a convent at age 5, is the most suited of his ten children to inherit his estate – if he can earn her trust while executing his most ambitious project to date.

Wes Anderson has frequently explored the redemption of estranged father figures through their reconnection with scorned children, and here Zsa-Zsa and Liesl fit nicely into this mould set by Royal and Margot Tenenbaum. Still, his work has never quite taken on such spiritual dimensions before, especially with the weariness of Benicio del Toro’s patriarch predisposing him to his daughter’s ecclesiastical influence. She does not approve of the slave labour required to overhaul the infrastructure of fictitious Middle Eastern country Phoenicia, but by accompanying him on his journey to win over investors, she sees the potential to do good along the way.

Anderson gathers a talented cast in this tale of redemption through family, with Benicio del Toro, Mia Threapleton, and Michael Cera leading its eccentric dynamic.

With Anderson’s last few films taking the form of ensemble pieces, The Phoenician Scheme returns to the focused character studies that defined his earlier work, recognising those contrived social pretences which exacerbate his protagonists’ loneliness. Del Toro thrives at centre of his second collaboration with Anderson, playing into the unexpected vulnerability of a businessman whose life has been built on the callous exploitation of others. Zsa-Zsa’s freedom to travel anywhere is virtually unlimited, though only at the expense of citizenship and personal rights – minor sacrifices for an affluent lifestyle, in his opinion. Belonging is an inherently submissive act, far out of reach for one so set on owning everything, and it is in this stateless void that the Korda family patriarch finds himself totally isolated from the world he wishes to possess.

Anderson’s first proper character study since The Grand Budapest Hotel, examining the peril that threatens a life founded on exorbitant wealth, and he conducts it with his usual deadpan wit.

Rather than Zsa-Zsa’s dominant character arc compromising the narrative scope though, his expanding actors’ troupe sprawls out across subplots and settings. The Phoenician Scheme briefly shines the spotlight upon veterans Bill Murray and Willem Dafoe, revels in the deadpan wit of recent additions Richard Ayoade and Benedict Cumberbatch, and invites two talented newcomers into the main cast. Kate Winslet’s daughter Mia Threapleton has clearly inherited her mother’s shrewd edge, carefully treading a narrow line between Liesl’s altruism and her cynical self-indulgence, while Michael Cera’s turn as Norwegian entomologist Bjørn simultaneously conforms to and subverts his awkwardly endearing screen persona.

So many of our best living actors are lining up to work with Anderson, and he knows how to make the most of their unique talents, giving them each a moment in the spotlight.

In painting out the imbalanced dynamic between our three leads, Anderson’s blocking proves to be particularly rigorous. The first meeting between Zsa-Zsa and Liesl establishes their disconnection through height, situating him upon the dais in the centre of his grey, austere dining hall, or otherwise seating him on a chair while she crouches on a footstool. Even more amusingly, Bjørn’s occupation as Zsa-Zsa’s administrative assistant often relegates him to the background and edges of the frame, comically underscoring his painfully polite presence.

Magnificent framing and blocking to illustrate the power dynamic between father and daughter, giving the powerful low angle to Zsa-Zsa, while Liesl is belittling pushed further back in the shot.
Bjørn meanwhile is often framed as the third wheel in this dynamic, amusingly interjecting from the background or otherwise lingering on the edges of the shot.

Of course, this meticulous staging is crucially an extension of his exquisitely curated sets, shot by renowned cinematographer Bruno Delbonnel in his first team-up with Anderson. Zsa-Zsa’s palazzo-inspired manor of is almost entirely stripped of colour, making for a particularly stunning slow-motion, overhead shot in the tiled bathroom where dedicated staff attend to his every need, yet also lavishly embellished by marble columns and priceless art. Against these muted tones, the crimson rug upon which he organises his business plans appears all the more vibrant, and the shoeboxes that they are divided into strike an especially whimsical note.

Zsa-Zsa’s manor is an impressive and devastatingly bleak set piece, defining his character through harsh angles stony textures, and a monochrome palette.
An overhead shot so perfect that Anderson hangs on it for the opening credits and returns to it again later – the sheer, minimalist precision is astounding.
A vibrant blaze of colour announcing Zsa-Zsa’s bold business plans upon the grey tiles of his dining hall, but even the rug’s vertical and horizontal lines run at odds with the floor’s diagonal pattern.

True to Anderson’s offbeat formalist sensibilities, this is the system he chooses to structure The Phoenician Scheme around, representing each shoebox as a different investor to whom Zsa-Zsa must appeal. A train tunnel, a nightclub, a ship, and a dam become dioramic set pieces on his journey through Phoenicia, each hosting potential stakeholders who fall prey to his unscrupulous negotiation methods. Whether he is threatening blackmail or suicide bombings, it isn’t uncommon for these discussions to erupt into unintelligible uproars, nor for Zsa-Zsa to offer one of his many hand grenades as a gesture of goodwill.

Anderson’s narrative effortlessly sprawls across varied locations, giving him countless opportunities to flex his visual design.

Needless to say, The Phoenician Scheme is quite easily Anderson’s most violent film yet, and consequently one of his most darkly comedic. His immaculate formal control never descends into chaos even when characters find themselves blown up, shot, and poisoned, rupturing the cool distance of wide shots with grotesque reminders of the stakes at play. Though shocking in its frequency, this heightened brutality is rendered with a deliberate absurdity that feels right at home in Anderson’s miniature, mythologised vision of history, vaguely anchoring Zsa-Zsa’s dealings to the messy geopolitics and espionage of the 1950s. While globalist governments conspire, spies gather intel, and rumours swirl around the mysterious Uncle Nubar, our morally compromised protagonist boldly advances his imperialist ambitions, slipping between the cracks of warring powers with the elusiveness of a tycoon who’s made scheming into an artform.

Anderson’s most violent film to date, confronting life-or-death stakes with a dark sense of irony.
Anderson’s take on 1950s global politics is vaguely adjacent to our own history, yet firmly set within his own curated, fictionalised world.

It’s little wonder then that this man who is so accustomed to dodging danger should find himself haunted by cryptic visions of the afterlife. Neither is it a surprise that Anderson draws so heavily from Michael Powell’s metaphysical fantasy A Matter of Life and Death here, similarly using the black-and-white photography of these ethereal scenes to set a stark contrast against the pastel palettes of Zsa-Zsa’s mortal endeavours, and equally weighing his soul in both worlds. In one, it is Liesl whose earthly judgement holds him accountable, illuminating the tangible impact of his selfishness. In the other, the jury consists of his grandmother, his deceased wives, the five-year-old Liesl he once abandoned – every loved one he has hurt now spurring a reckoning through obscure metaphors and exchanges.

Formal black-and-white interludes take us into the afterlife where Zsa-Zsa faces loved ones and God himself – of course taking the form of Bill Murray.
Props play an important and whimsical role in all Anderson’s films, but are especially used in The Phoenician Scheme to illustrate Liesl’s journey as she adopts more worldly influences.

Still, reconciliation is a two-way street, most evident in Liesl’s gradual adoption of her father’s vices – a curious expression of empathy in its own right. As she embraces his world, emerald eyeshadow and red lipstick begin to colour her face, and so too does she swap out her old pipe, dagger, and rosary beads for bejewelled versions of each. This is not an abandonment of her religious principles, but rather an unforced harmony where she is met by her father, setting aside those trivial luxuries and grudges that fractured their family many times over. Amid epic entanglements of industrialists, assassins, and terrorists, this is the divine humility concealed within The Phoenician Scheme’s dysfunctional family reunion, cutting entrepreneurial egos down to size through the stylish, self-effacing manner of Anderson’s inimitable charm.

The Phoenician Scheme is currently playing in cinemas.

21 Grams (2003)

Alejandro Iñárritu | 2hr 4min

“Jesus wanted me to have that truck,” ex-convict Jack insists early on in 21 Grams, blissfully unaware that he will soon be behind the wheel when it kills two young girls and their father, Michael. His prosperity has come as a direct result of his conversion, he believes, preordained by a loving, omniscient God. From our perspective too, there was no other way this sequence of events could have unfolded. Jack’s fate is woven into the very structure of Alejandro Iñárritu’s splintered narrative, as are the destinies of former drug addict Cristina and maths professor Paul, pulling these strangers to the centre of a whirlpool that drowns them in guilt, grief, and a pressing sense of their own mortality.

The result is purposefully disorientating, throwing us not only between three colliding stories, but also across their respective timelines. Right as Cristina receives the devastating news that her family has been hit by a truck, we also see a shaken Jack arriving late to his birthday party, confessing to his wife Marianne what he has done. Suddenly, we jump several months forward to Jack driving Cristina and a mortally wounded Paul to the hospital – only to then leap back to Paul being given Michael’s heart, wondering whose death saved him from a life-threatening illness. On a broad level, this narrative indeed progresses from start to finish, yet its asynchronous flow is as jarringly fractured as the lives of its tormented characters.

The religious faith which once uplifted Jack becomes a burden as he wrestles with a guilty conscience.
Splintering characters through the visuals as well as the narrative, reducing them to broken pieces of themselves.

Even more than the examination of humanity’s interconnectedness from Iñárritu’s previous film Amores Perros, 21 Grams binds these strangers together in close physical proximity. No one here truly lives in isolation, so each time we cut to a disconnected scene without the context of what immediately preceded it, we find ourselves trying to fill in the gaps. Showing Cristina smelling her children’s clothes, ambiguously proclaim “We have to kill him” in her next scene, and then bake a cake with her daughters a few minutes later not only whips us between her the emotional extremes of character arc. In moments of happiness, this formal fragmentation instils sorrow, and we equally recall memories of innocent joy as we behold unconscionable devastation.

Scenes of a jaded, vengeful Cristina contrast heavily against scenes of domestic bliss – her evolution is raw and jarring as both ends of this arc are placed next to each other.

From the disordered information provided to us, we gradually infer what has happened and what is yet to unfold. Like these characters though, still we long for the catharsis of deeper understanding. Jack may be burdened by a guilty conscience after all, but there is no doubt in his mind that this tragedy was anything but an accident. If God gave him that truck, then doesn’t it stand to reason that he was chosen to carry out this manslaughter? If so, then how can he possibly love a God who doesn’t simply allow suffering, but decides who should live with the responsibility of inflicting it?

Where Jack’s belief in a fatalistic cosmos is furiously directed towards an all-powerful deity, Iñárritu lays out a formal contrast through Paul’s scientific determinism, heavily informed by his background as a maths teacher. “There’s a number hidden in every act of life, in every aspect of the universe,” he passionately expounds to Cristina, trying to express his own growing fondness for her. Everything that will ever happen is already written into the code of the universe, he maintains, invisible to the eye of its unassuming inhabitants.

“Numbers are a door to understanding a mystery that’s bigger than us. How two people, strangers, come to meet.”

Strangers connected and broken apart by tragedy, written into the very code of the universe.

Indeed, what looks at first glance to be sheer randomness in these lives is rather governed by many intersecting causal relationships. Whether one finds joy or tragedy in this complex web of probabilities is purely a matter of subjective experience, yet from the macro perspective Iñárritu grants us in 21 Grams, we also find a spiritual communion of their souls. Although they find themselves on divergent sides of this accident as a perpetrator, a survivor, and a benefactor, all three understand each other better than they realise.

It is largely through the three leading performances that we see these parallels emerge as well, balancing out the film’s expansive scope with raw, interior insight. Benicio del Toro’s tired resignation to suicidal depression, Sean Penn’s melancholy reckoning with the inevitability of death, and Naomi Watts’ grief-stricken regression into unhealthy behaviours are delivered with mesmerising naturalism, exposing all three at their most psychologically vulnerable.

A weary resignation to suicidal depression in Benicio del Toro’s performance, seeing guilt cannibalise a man from the inside out.
Mortality weighs heavy on Sean Penn’s soul, accepting the inevitability of death.
A prime achievement of acting from Naomi Watts, shattered by an unfathomable grief which violently twists her soul.

For Watts in particular, the fateful disaster which destroyed her entire family haunts her like a recurring nightmare. The first time it unfolds, we are with her at home, unaware that the voicemail she receives will be the last words she hears them speak. The second time, we are with them on the street, hanging on the excruciating seconds immediately preceding the accident. Finally, we visit the site with Cristina herself, replaying the brief audio message as the camera circles her in shaky, handheld motions. Even according to her own experience, this tragedy cannot be confined to a single point-of-view. As we witness in such pointed formal repetition, it instead warps and echoes into distortions of itself, existing somewhere between an objective historical event and intense, undistilled emotion.

Echoes of tragedy, the first time playing as a voicemail when Cristina arrives home…
The second time as a flashback…
And the third time as a memory, following her as she walks down the street where her family died.

By physically tampering with the film stock as well, Iñárritu alters the crude, gritty texture of his visuals according to each characters’ psychological state, heightening the varying impact of their trauma. This largely comes through the bleach bypass effect, deliberately skipping steps of film processing to increase contrast and decrease saturation, while using a colour cast to wash a faded green tint over its harshest scenes in the prison and hospital. Along with Rodrigo Prieto’s jittery camerawork and Gustavo Santaolalla’s sombre, reverberating score, these stylistic treatments consume us wholly in Jack, Paul, and Cristina’s collective vulnerability, lulling us into a hypnotic submission to fate’s unpredictable hand.

Iñárritu underscores the grittiness of his mise-en-scène by tampering with his film stock, accentuating the coarseness of the film grain.
Green colour grading and lighting woven through 21 Grams, tinting the imagery with sickly hues.

There is a thin line between resignation and acceptance though, and much of it lies in the context one places their own life, regardless of the path that has been travelled. Every so often, Iñárritu grants us reprieve from his arduous narrative by way of cutaways, deeply infused with metaphysical wonder as birds take flight at sunset and leaves blow in the breeze. This complex world evidently sprawls further out than these three interconnected characters, and as their stories finally converge upon a montage of memories and pensive deliberations, there is even a touch of Terrence Malick in its meditative flow.

Visual poetry in the flying birds and leaves, revealed in cutaways as we pensively reflect on the fleeting places these characters occupy in an enormous world.

“How many lives do we live? How many times do we die?” Paul reflects as he faces the end of his life for the third time in the film.

“They say we all lose 21 grams at the exact moment of our death. Everyone. And how much fits into 21 grams? How much is lost? When do we lose 21 grams? How much goes with them? How much is gained?”

True to the maths professor’s instincts, an exact number is placed upon the weight of a human life, yet still his thirst for knowledge remains unsatiated. As far as Jack, Paul, and Cristina are concerned, its impact is immeasurable, echoing across a vast network of seemingly trivial yet unfathomably intricate relationships. At least through the fractured storytelling of 21 Grams, Iñárritu gifts us a miraculous glimpse into this infinite expanse, and the terrible, intimate burden it imposes on our souls.

21 Grams is currently streaming on Binge, and is available to rent or buy on Apple TV, YouTube, and Amazon Video.