Ripley (2024)

Steven Zaillian | 8 episodes (44 – 76 minutes)

When spoiled heir Dickie Greenleaf catches Tom Ripley trying on his expensive clothing, the assumption that his new friend might be gay is only half-correct. Queer readings of Patricia Highsmith’s novel The Talented Mr. Ripley are nothing new, and Steven Zaillian is not ignorant to them in his television adaptation, though the icy contempt and admiration that are wrapped up in Tom’s repression also paint a far more complex image of class envy. Tom does not wish to be with Dickie, but to become him, and the depths to which he is willing to sink in this mission reveal a moral depravity only matched by his patience, diligence, and cunning.

Of all the qualities that vex Tom about Dickie, it is his complete lack of personal merit that is most maddening, deeming him unworthy of the lavish lifestyle funded by his wealthy father. While Dickie admires the cubism of Picasso and even proudly owns his artworks, his attempts at recreating that distinctive, abstract style fall short, just as his girlfriend Marge displays little talent in her writing and his friend Freddie is no great playwright. Money might buy the bourgeoisie false praise, yet no amount of riches can endow upon them the ingenious intuition that history’s greatest artists naturally possess, and which Tom nefariously manipulates to earn what he views as his unassailable right.

Tom arrives in Dickie and Marge’s life as a looming shadow, ominously cast over their bodies relaxing on the beach.
Few television series in history look like this – Zaillian draws on the expertise of cinematographer Robert Elswit to capture these magnificent visuals, making for some of their best work.

It takes the sharp, opportunistic mind of a con artist to conduct a scam as multifaceted as that which Tom executes here, murdering and stealing Dickie’s identity while carefully navigating the ensuing police investigations. Though Tom adopts his victim’s appreciation of Picasso for this ploy, Zaillian also introduces another historic painter as an even greater subject of fascination in Ripley. The spiritual affinity that Tom feels for Baroque artist Caravaggio is deepened in the parallels between their stories, both being men who commit murder, go on the run, and express a transgressive attraction towards men. Though living three centuries apart, these highly intelligent outcasts are mirrors of each other – one being an artist with a criminal background, and the other a criminal with a fondness for art.

A graphic match cut deftly bridges historical time periods, bringing Tom and Caravaggio’s formal connection to a head in the final episode.
Gothic expressionism in the Caravaggio flashback, revealing the murder which has tainted his name.
Caravaggio’s artworks are strewn throughout Ripley, most notably drawing Tom to the San Luigi dei Francesi cathedral where his three St. Matthew paintings are on display.

At the root of this comparison though, perhaps Tom’s appreciation may simply stem from the aesthetic and formal qualities of Caravaggio’s paintings, portraying biblical struggles with an intense, dramatic realism that was considered groundbreaking in Italy’s late Renaissance. When Tom gazes upon three companion pieces depicting St. Matthew at the grandiose San Luigi dei Francesi cathedral in Rome, they seem to come alive with the sounds of distant, tortured screaming, blurring the thin boundary between art and observer. With this in mind, Zaillian’s primary inspiration behind Ripley also comes into focus, skilfully weaving light and shadow through his introspective staging of an epic moral battle as Caravaggio did four hundred years ago.

Though the rise of cinematic television in recent years has seen film directors take their eye for photography to the small screen, one can hardly call Zaillian an auteur. This is not to take away from his impressive writing credits such as Schindler’s List, Gangs of New York, and The Irishman, but the spectacular command of visual storytelling in Ripley is rare to behold from a filmmaker whose directing has often been the least notable parts of his career.

An Antonioni approach to photographing Italian architecture, using wide angle lenses to frame these shots that raise structures far above the tiny people below.
Immaculate framing and lighting in the canals of Venice, trapping Ripley in a labyrinth built upon his greatest fear – water.
Tom’s wandering through labyrinthine Italian cities offers both beautiful mise-en-scène and excellent visual storytelling, applying a photographer’s eye to the detail of each shot.

Robert Elswit’s high-contrast, monochrome cinematography of course plays in an integral role here, rivalling his work on Paul Thomas Anderson’s films with superb chiaroscuro lighting and a strong depth of field that basks in Italy’s historic architecture. Elswit and Zaillian’s mise-en-scène earn a comparison to Michelangelo Antonioni’s tremendous use of manmade structures here, aptly using the negative space of vast walls to impede on his characters, while detailing the intricate, uneven textures of their surroundings with the keen eye of a photographer. The attention paid to this weathered stonework tells the story of a nation whose past is built upon grand ambition, yet which has eroded over many centuries, tarnishing surfaces with discoloured stains and exposing the rough bedrock beneath worn exteriors.

Lichen-covered brick walls fill in the negative space of these shots with visual tactility, giving each location its own distinct character.
Visual majesty in the cathedrals that Ripley ventures through, captured with astounding symmetry in this high angle.
History is baked into the discoloured stains and weathered stonework of Italian architecture, dominating these compositions that push Tom to the edge of the frame.

Conversely, the interiors of the villas, palazzi, and hotels where Tom often takes up residence couldn’t be more luxurious, revelling in the fine Baroque furniture and decorative wallpaper that only an aristocrat could afford. The camera takes a largely detached perspective in its static wide shots, though when it does move it is usually in short panning and tracking motions, following him through gorgeous sets tainted by his corrosive moral darkness.

Baroque interiors designed with luxurious attention to detail, reflecting the darkness that Tom carries with him to each hotel and villa.
Divine judgement in the unblinking gaze of these historic sculptures, following Tom all through Italy.

In effect, Ripley crafts a labyrinth out of its environments, beginning in the grimy, cramped apartment buildings of New York City and winding through the bright streets and alleys of Italy. Zaillian’s recurring shots of stairways often evoke Vertigo in their dizzying high and low angles, with even the flash-forward that opens the series hinting at the gloomy descent to come as Tom drags Freddie’s body down a flight of steps. Elsewhere, narrow frames confine characters to tiny rectangles, while those religious sculptures clinging to buildings around Italy direct their unblinking gazes towards Tom, casting divine judgement upon his actions.

Tom emerges from the cramped apartments in New York City – a cesspool of grime and darkness before he heads to the bright, sunny coast of Italy.
Zaillian’s stairway motif arrives as a flash-forward in the very first shot of the series, which returns in its full context four episodes later.
Dizzying high and low angles of stairway litter this series, forming spirals out of rectangles, hexagons, and arches.
Distant doorways and windows place Dickie and Marge under an intense, microscopic lens from Tom’s voyeuristic perspective.
Precision in Zaillian’s framing, trapping Tom in confining boxes.

As oppressive as these tight spaces may be, they are where Tom is most in control, though Zaillian is also sure to emphasise that the opposite is equally true. The only place to hide when surrounded by vast, open expanses of ocean is within the darkness that lies below, and Tom’s phobia is made palpable in a visual motif that plunges the camera down into that suffocating abyss. This shot is present in nearly every episode of Ripley, haunting him like a persistent nightmare, though Zaillian broadens its formal symbolism too as Tom seeks to wield his greatest fear as a weapon against others.

The dominant aesthetic of static shots is broken up by this sinking camera motif, appearing in most episodes as a persistent nightmare of drowning.
The dark, churning water beckons Tom as he sails between destinations, threatening to pull him into the abyss.

Most crucially, Tom’s murder of Dickie upon a small boat in the middle of the ocean marks a tipping point for the con artist, seeing him graduate to an even more malicious felony. Zaillian conducts this sequence with taut suspense, entirely dropping out dialogue from the moment Tom delivers the killing blow so that we may sit with his discomforting attempts to sink the body, steal Dickie’s coveted possessions, and burn the boat. From below the surface, the camera often positions us gazing up at the boat’s silhouetted underside with an unsettling calmness. Equally though, the sea is also a force of unpredictable chaos, threatening to drag Tom into its depths when his foot gets caught in the anchor rope and knocking him unconscious with the out-of-control dinghy.

Zaillian’s execution of Dickie’s murder is cold, calculated, and passionless, the entire sequence unfolding over 25 patient minutes.
Daunting camera placement from deep within the ocean, calling upon Tom’s phobia at the peak of his brutality.

Even when Tom manages to make it out alive, his continued efforts to cover his tracks bear resemblance to Norman Bates cleaning up after his mother’s murder in Psycho, deriving suspense from his systematic procedures of self-preservation across 25 nerve-wracking minutes. Within a two-hour film, a scene this long might otherwise be the centrepiece of the entire story, yet in this series it is simply one of several extended sequences that unfolds with measured, focused resolve.

Unlike most commercial television, there are no dragged-out plot threads or over-reliance on dialogue to push the narrative forward either. As such, Zaillian recognises the unique qualities of this serial format in a manner that only a handful of filmmakers have truly capitalised on before – Ingmar Bergman’s Scenes from a Marriage comes to mind, or more recently Barry Jenkins’ The Underground Railroad. By structuring Patricia Highsmith’s story around roughly hour-long episodes, each scene unfolds with a patient attention to detail, unencumbered by the constraints of limited run times while maintaining a meticulous narrative economy.

Zaillian borrows this use of colour from Schindler’s List – a film he wrote – leaving behind evidence of murder in these red, bloody paw print, and breaking through Elswit’s severe, black-and-white photography.
Exposition is brought alive as letters are read out directly to the camera.

Specifically crucial to the development of Ripley’s overarching form are Zaillian’s recurring symbols, woven with sly purpose into Tom’s characterisation. The refrigerator that Dickie purchases in the second episode is a point of contention for Tom, representing a despicably domestic life of stagnation, while the precious ring he steals is proudly worn as an icon of status. After Freddie starts investigating his mysterious disappearance though, the glass ashtray which Tom viciously beats him to death with becomes the most wickedly amusing motif of the lot, laying the dramatic irony on thick when the police inspector visits the following morning and taps his cigarette into it. Later in Venice, Tom even goes out of his way to purchase an identical ash tray for their final meeting, for no other reason than to gloat in his deception.

Tom eyes Dickie’s ring off early, and from there it becomes a fixation for him, representing the status he seeks to claim for himself.
An unassuming ash tray becomes the murder weapon Tom wields against Freddie, and continues to appear in these close-ups with sharp dramatic irony.

This arrogant stunt speaks acutely to Andrew Scott’s sinister interpretation of Tom Ripley, especially when comparing him against previous versions performed by Alain Delon and Matt Damon. Scott is by far the oldest of three at the time of playing the role, and although this stretches credulity when the character’s relative youth comes into question, it does apply a new lens to Tom as a more experienced, jaded con artist. He does not possess the affable charisma of Delon or Damon, but he delivers each line with calculated discernment, understanding how a specific inflection or choice of word might turn a conversation in his favour. He realises that he does not need others to like him, but to merely give him the benefit of the doubt, allowing enough time to review the situation and recalibrate his web of false identities. After all, how could anyone trust those onyx, shark-like eyes that patiently scrutinise his prey when they aren’t projecting outright malice?

Andrew Scott’s take on Tom Ripley is far from Alain Delon’s and Matt Damon’s, turning in charisma for sinister, calculating discernment.

Scott’s casting makes even more sense when considered within the broader context of Zaillian’s adaptation, leaning into the introspective nature of Tom’s nefarious schemes rather than their sensational thrills. The question of what exactly constitutes a fraud is woven carefully through each of Ripley’s characters, mostly centring around Dickie’s class entitlement and Tom’s identity theft, though even manifesting in the police inspector’s passing lies about his wife’s hometown. The rest of society wears false masks to get ahead, Tom reasons, so why shouldn’t he join in the game?

It is no coincidence that the disguise he wears when pretending to be the ‘real’ Tom Ripley so closely resembles the representation of Caravaggio that we meet in the final episode. If anything, this is the truest version of Tom that he has played thus far, and Zaillian’s magnificent conclusion brings that comparison full circle with a dextrous montage of mirrored movements and graphic match cuts. Our protagonist is not some demon born to wreak havoc on the world, but rather a man who has always existed throughout history, seeking to climb the ladder of opportunity with a sharpened, creative impulse and moral disregard. As Ripley so thoroughly demonstrates in studying the mind of this genius, there may be no profession that better captures humanity’s enormous potential than an artist, and none that sinks any lower than a charlatan.

Zaillian sticks the landing with this tremendous montage of match cuts between Tom and Caravaggio, their weapons, and their victims, clearly inspired by The Usual Suspects while integrating his own sinister flair.
Tom’s disguise as the ‘real’ Tom Ripley bears striking resemblance to Caravaggio, authenticating the connection between artist and criminal.

Ripley is currently streaming on Netflix.

Sullivan’s Travels (1941)

Preston Sturges | 1hr 30min

Preston Sturges was known more for his sharp turns of phrase, pacey editing, and unrelenting slapstick than his mise-en-scène, but Sullivan’s Travels combines all of his usual trademarks with surprising flashes of visual beauty. These mostly appear in the final act when Sullivan winds up in a chain gang and the entire movie takes a far darker turn, but even before this point it works wonderfully as a quick-witted satire of Hollywood liberalism and privilege.

Sturges opens the film in media res, at what appears to be the climax of an entirely different movie.

“You see the symbolism of it? Capital and Labor destroy each other. It teaches a moral lesson. It has social significance.”

Sullivan is inspired. He wants to make a real movie about real issues, confronting problems that the average American faces every day.

An image of poverty that the wealthy imagine it to be – a rucksack and a baggy coat. Hilariously clueless, but formally setting up the hard-hitting third act well.

“But with a little sex,” his producers continue to insist. Therein lies the problem. If there was ever a studio that could authentically bring rough living conditions to the screen, it isn’t the one Sullivan works for, and Sullivan certainly shouldn’t be the one helming that project. The Italian neorealism movement would prove a few years later that cinema can absolutely treat this sort of subject matter with compassion and authenticity, but those movies were being made by filmmakers with firsthand experience. To Sullivan, stepping into the shoes of the impoverished would serve to assuage some of his class guilt, and he might make a tidy profit out of it on the side. Adding “a little sex” is the studio’s push to romanticise the subject matter, making it conventionally appealing for their audiences who just want a laugh.

A slapstick interlude placed with purpose and precision.

Sullivan’s Travels is also a direct response to early Hollywood comedies that abandoned humour in favour of serious, hard-hitting messages. Sturges’ approach is a complex balancing act of conflicting tones which many directors might struggle to pull off, but this is his specialty. He dances around the real darkness at the heart of the story for the first two acts, playing in the realm of slapstick comedy, irony, and meta-humour. Sullivan’s first attempt to understand the poor is really just him walking around with a rucksack and tattered coat, followed closely by a bus of security, food caterers, and a legal team. As he attempts to shake them off and the bus speeds after him, Sturges has fun sending everyone in it into a tizzy, falling over at all angles, one man even putting his head right through its ceiling. Then Veronica Lake is introduced, and the film delivers its most direct acknowledgement of its own genre conventions.

“How does the girl fit in the picture?”
“There’s always a girl in the picture?”

Credited only as “the woman”, she is there to serve the exact function stated in the text. She tags along, because it is what the film requires of her. But as an actress, Veronica Lake isn’t just filling a part. With her husky voice and plucky attitude she channels all of her charm and glamour into the role, stealing every second of screen time from her co-stars. She serves to underline the part of movies that audiences keep coming back for – that “little bit of sex”.

Joel McCrea and Veronica Lake in two of their best performances, a perfect screwball couple.

So when Sullivan is suddenly assaulted, beaten unconscious, and sentenced to serve time in a chain gang, it is understandable why Lake is pushed to the background. It is a shocking narrative twist, but not entirely unexpected given how much time has been spent with Sullivan wondering it is like to live in poverty. In an earlier montage when he sleeps in a homeless shelter, he worries that his boots which contain his identification have been stolen, setting up the actual theft that takes place during this major plot shift. Now, he is stuck without a name or path back home.

The scene in which he is stalked by the homeless man looking for money is a stunner. Almost entirely silent, it is heavily expressionistic in the light and shadows that are thrown across the train tracks. He skulks behind staircases and trains puffing out steam in the dead of night, perfectly leading us into the darkest section of the film. We realise that all the comedy that has come before this point has merely been distracting us from the actual darkness at its heart, because suddenly all of that humour is gone. Without his status or identity to fall back on, Sullivan is no longer shielded from the dirtiness, violence, and roughness of “real” life.

Sturges’ camera suddenly becomes a lot more active in this final act. He isn’t trying to make this a truthful depiction of poverty, as his own screenplay has already made the argument for why Hollywood cinema isn’t suited to that. Instead he just wants to treat it sensitively, letting a sort of poignancy emerge that acts as a substitute for authenticity. The prisoners of Sullivan’s chain gang are welcomed to a Southern Black church, and Sturges makes the choice to frame the prisoners in gorgeous silhouette walking towards it, as the churchgoers sing a soulful rendition of “Let My People Go”. Inside the aisle symmetrically divides the church in two, and we gaze right down the middle at the prisoners’ feet moving towards us, chains clanking as they walk. It may be the slowest scene of any Sturges film, but this change of pace also marks the change in Sullivan’s character as he becomes more pensive.

An ambitious narrative taking a sudden dark turn. Sturges has never been so solemn, and he pulls it off with aplomb.

Dour atmospheres can’t last forever in Sturges films though. He gives us just enough moodiness so that when the comedy arrives again in the form of a classic Sturges montage, we eagerly embrace it. Newspaper headlines, studio producers running around barging into rooms, making phone calls, and getting on planes – Sullivan makes his way back to the glamourous city of Hollywood with a fresh outlook on life. Maybe the superficiality of the movies he makes is disconnected from reality, but so what? Disconnecting someone from reality might be the best thing you could do for someone whose reality is pretty terrible. Sturges’ real passion was screwball comedies, but as a comment on the limits of Hollywood moviemaking, this certainly seems like his most personal work.

Sullivan’s Travels is currently available to rent or buy on iTunes, YouTube, and Google Play.

Portrait of a Lady on Fire (2019)

Céline Sciamma | 2hr 1min

The perspective that Céline Sciamma offers us in Portrait of a Lady on Fire is not just that of a spectator viewing a gallery of beautifully delicate paintings, but rather that of the painter themselves, translating every curve and angle of their subject’s visage into its artistic equivalent. That interpretation can only come after an intense study of these details – the contour of the cartilage on an ear, or the way they don’t blink when they are annoyed, as is the case in Marianne’s observation of Héloïse. It is a connection more akin to lovers than a contractor and client, and it is through this lens that such a relationship forms between both women on the distant French island of Brittany.

When Marianne arrives in Héloïse’s life, the young woman of the gentry has already proven herself difficult to capture a likeness of in her refusal to sit still, though her mother is determined for a painting to be completed so that the Milanese nobleman she is betrothed to knows what she looks like. Beyond this island of seaside cliffs and large French manors, it is a world of men that dictates the rules of romance, art, and politics with heavy hands and enormous egos. Besides the glimpses we get of those men who ferry women to and from the isle, this is not the world that Sciamma is interested in depicting. In their absence, a fresh new dynamic begins to form around Marianne and Héloïse, bound not by the oppressive gazes and laws of men, but rather by the slowly expanding limits of their own curiosity.

Seaside cliffs and beaches making for exquisite settings to this blossoming romance, these lovers’ faces and bodies staged beautifully within them.

Not every frame here is seeping with the picturesque imagery its title might express, but as this story gracefully flows along, Sciamma intermittently lands us with the sorts of visual compositions that leap out in their still, expressive beauty. Marianne and Héloïse’s deep red and green dresses imprint against pale blue skies, waves, and interiors, lending their rounded shapes to the elegant poses of both actresses who always seem to be aware of their roles as models for Sciamma’s camera. Where expansive oceans and grassy landscapes open entire worlds to them in exteriors, it is inside the neatly curated mansion that she arranges décor like still-life subjects, offering the women a quiet, pensive retreat.

The blocking and arrangement of bodies with set dressing, evoking the elegance of 18th century European art.
Inventive uses of mirrors, emphasising the artist’s gaze.

One night as the women of this island gather around a bonfire to sing a wildly polyrhythmic chant, Marianne and Héloïse wander over to join them. Though the scene carries visual connotations of a coven gathering to share in something not understood by worldly men, there is not the usual uneasiness often attached to such depictions. In this moment, both our leading women begin to consider the possibility that the freedoms and desires they have experienced aren’t so unique to their own circumstances. The patriarchal view of female relationships as being pagan or demonic does not exist here, and as such these rituals of bonding are able to develop naturally without the typical vilification.

Sciamma’s fascination in the mythologising of gender, love, and art continues to reach out into ancient Greek legends, most significantly touching on the fateful relationship between Orpheus and Eurydice. Together, Marianne, Héloïse, and the housemaid, Sophie, read this story, pondering the tragic decision made by Orpheus towards the end while he is leading his deceased lover out of the underworld, being allowed to take her home as long as he does not turn to look back at her. Though Portrait of a Lady on Fire is not a direct adaptation of this story, it does carefully consider its parallels. Just as a simple gaze can bring an artist and their muse together in a powerfully binding love, so too may it divide them forever.

Artistic interpretations of Orpheus and Eurydice all over this film, including Marianne’s painting that captures the pivotal moment of his turning and loss.

Perhaps then it all comes down the purpose of that gaze. A lover might choose to keep their back turned and preserve this tangible connection, though as Marianne notes, Orpheus “doesn’t make the lover’s choice, but the poet’s.” Humans may die, but the impression they leave behind in the imagination of an artist lives on in many forms, and it is with this in mind that Sciamma evokes ghostly visions of Héloïse through Marianne’s eyes, as if in anticipation of their eventual separation. Within the conventional heterosexual myth, that choice to be either a lover or a poet is integral to Orpheus’ fate, though as the patriarchal influence of the outside world begins to creep in on Sciamma’s paradise, it is evident that there is no such thing as the lover’s choice for Marianne – as society would have it she must be a poet, forever staring in from the outside, or looking back from the future.

The spectre of Héloïse hanging over this film, an eternal image of her in that moment before Marianne parts from her forever.

As progressive a story as Portrait of a Lady on Fire may be, such skilful layering of narrative archetypes lends classical definitions to its characters, intertwining their passions with the nature of humanity as it has been represented narratively throughout history. All throughout, it comes back to the gazes of lovers and artists, both of which are especially tied together in Sciamma’s magnificent final shot that spends two and a half minutes zooming in on Héloïse’s profile at a live orchestra performance. While we engage with every tear and smile that breaks across her face, the camera remains unbroken and unwavering, offering a gaze which ties two people closely in a single moment in time with a burning passion, and yet which will only go on to survive as a lonely, singular, and eternally youthful impression.

A superb final shot paired with a remarkable performance – an entire story unfolds on Adèle Hanael’s face over two and a half minutes.

Portrait of a Lady on Fire is currently available to rent or buy on iTunes, YouTube, Google Play, and Amazon Video.