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  • An Autumn Afternoon (1962)

    An Autumn Afternoon (1962)

    If Yasujirō Ozu’s filmography is a cinematic suite testifying to the ongoing tension between tradition and progress, then An Autumn Afternoon makes for a tender final movement, poignantly tracing a widowed father’s reluctant attempts to marry off his daughter against a vibrant backdrop of commercialism’s advance into mid-century Japan.


  • Juliet of the Spirits (1965)

    Juliet of the Spirits (1965)

    One upper-class housewife’s discovery of her husband’s affair in Juliet of the Spirits may incite a surreal reckoning with religion, sexuality, and womanhood, though the insecurities that these kaleidoscopic dreams surface have evidently haunted her since childhood, as Federico Fellini holds up a feminine mirror to 8 ½ that seeks to understand the other side…


  • Do Not Expect Too Much from the End of the World (2023)

    Do Not Expect Too Much from the End of the World (2023)

    Do Not Expect Too Much from the End of the World’s may focus on a single day for one overworked personal assistant, and yet the bleak urban landscape that Radu Jude stitches together from media fragments and dreary routines reveals the creeping onset of a global apocalypse, mechanically grinding modern civilisation into a never-ending traffic…


  • The Bad Sleep Well (1960)

    The Bad Sleep Well (1960)

    Only by blackmailing, intimidating, and investigating from the shadows can one vengeful son expose the corporate corruption of mid-century Japan in The Bad Sleep Well, as Akira Kurosawa adapts Hamlet with a severe, noirish cynicism, examining the foundations of bloodshed which the upper-class bureaucracy shrouds in obscure conspiracies.


  • 8 1/2 (1963)

    8 1/2 (1963)

    Through one Italian filmmaker’s struggle with creative block, contemptuous shame, and overwhelming pressures, Federico Fellini crafts a surrogate representation of himself, elusively traversing a surreal sea of memory and dreams in a film that seeks to intuitively examine the arduous processes of its own self-reflexive construction.


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